1 overview the impression through the twentieth century of kant as a fundamentally secular philosopher was due in part to various interpretative conventions such as strawsons principle of significance strawson 1966 16 whereby the meaningfulness and or thinkability of the supersensible is denied as well as through an artifact of how kants philosophy religion is introduced . If by 1974 politics and the third party are largely synonyms for humanity for levinas then we must conclude that politics has by extension become more for him than the conflict and strife he described in his preface to totality and infinity ti 21 25 politics would have to take seriously a pluralistic humanism as well as the condition of passive ascriptions including racism
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